翻訳と辞書 Words near each other ・ Identical Strangers ・ Identical Twins, Roselle, New Jersey, 1967 ・ Identicon ・ Identifiability ・ Identifiability Analysis ・ Identifiable victim effect ・ Identification ・ Identification (biology) ・ Identification (information) ・ Identification (literature) ・ Identification (psychology) ・ Identification badges of the Uniform Services of the United States ・ Identification friend or foe ・ Identification in Burkean rhetoric ・ Identification in Nazi camps ・ Identification in rhetoric ・ Identification key ・ Identification of a Woman ・ Identification of Fixed Objects in Public Transport ・ Identification of medicinal products ・ Identification of trees of the northeastern United States ・ Identification Parade ・ Identification Projection Series ・ Identification scheme ・ Identification studies of UFOs ・ Identification tag ・ Identified ・ Identified (company) ・ Identified patient ・ Identified Summer Tour Dictionary Lists mini英和辞書 mini和英辞書 Webster 1913 Latin-English FOLDOC Wikipedia English ウィキペディア

翻訳と辞書　辞書検索 [ 開発暫定版 ] スポンサード リンク Identification in rhetoric ： ウィキペディア英語版 Identification in rhetoric Contemporary Rhetoric focuses on cultural contexts and general structures of rhetoric structures. Kenneth Burke is believed to be the most influential of U.S. rhetorical theorists. Burke’s work and thought is so deep and immense while his influence is so universal and essential. Many people who study his work note the difficulty in finding out what he actually means. One of his most foundational ideas is as follows, “rhetoric makes human unity possible, that language use is symbolic action, and that rhetoric is symbolic inducement” (Burke, as cited in Herrick, 2009, p. 225). Branching from this, Herrick states that identification in rhetoric is crucial to persuasion, and thus to cooperation, consensus, compromise, and action (p. 10). Burke believed that the most serious human problem was to be alienated or separated, and rhetoric was to be that problem’s only solution. Much of his work was based on bringing people back together. “Identification is affirmed with earnestness precisely because there is division. Identification is compensatory to division” (Burke, as cited in Herrick, 2009, p. 225-226). Rhetoric’s goal, in regards to identification, is to bring people together of whom have been separated by estrangement or opposition (Herrick, 2009). ==History== Kenneth Burke plays an important part in learning and understanding the core values of rhetorical theory in identification. He introduces the notion by taking the Aristotelian approach into a ‘world of particulars’. Burke states that Aristotle treated rhetoric as purely verbal. But there are also areas of overlap. The flexibility of identification that Burke has created expands into elements beyond language (Gibson, 2006). Burke wrote that “identification ranges from the politician who, addressing an audience of farmers, says, ‘I was a farm boy myself,’ through the mysteries of social status, to the mystic’s devout identification with the source of all being”. This symbolic interaction is possible because it recognizes the hidden sources of identification among human beings as symbol users (Herrick, 2009). From this, Burke understands symbols as something that is around constantly, and that choosing to accept and learning to read them accurately is what needs to be understood (Rutten, 2014). 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Identification in rhetoric」の詳細全文を読む スポンサード リンク 翻訳と辞書 : 翻訳のためのインターネットリソース Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.